Anpao = the daybreak

WANKANTANHAN ANPAO KIN HIYOUNHIPI”— LUKE 1:78

WOKAJUJU 50 CENTS

SANTEE, NEBR., DECEMBER, 1934

. . VOLUME XLV, NUMBER 8

THE PASTORAL LETTER

(Adopted by the House of Bishops, At-
lantic City, New Jersey, October 23, 1934.)

Canon 21. § II. (v.) Whenever the House
of Bishops shall put forth a pastoral letter,
it shall be the duty of every minister having
a pastoral charge to read it to his congre-
gation on some occasion of public worship
on a Lord’s Day, not later than one month
after the receipt of the same.

Dear Brethren of the Clergy and Laity :

It has been the pious custom from our
earliest day for the Bishops of this Church
to address a pastoral letter to the congrega-
tions upon the conclusion of a General Con-
vention.

The purpose behind this custom has been
to recall to our people the inspiring ad-
vances of the Church in a triennium and to
urge them on to a more zealous discipleship.

The dominant note of this Convention
has been a determined and enthusiastic sup-
port of the world-wide mission of the
Church, and once more the unity of the
Church has been demonstrated by the sub-
ordination of every divisive question to this
central and all-controlling loyalty.

This loyalty is recorded in a voluntary
acceptance on the part of Bishops and dep-
uties' of objectives representing a substan-
tial increase of approximately 25 per cent
over the expected income of 1934. What
might have been a retreat, ending in a rout,
has been turned into a desnate and aggres-
sive resolve to advance.

The realization of this advance depends
on the reality of our partnership with one
another, and of each of us with God.
Partnership is not a principle, but a rela-
tionship between persons who share in a
common enterprise, involving common
risks, common privileges and common re-
sponsibilities. The employer and the em-
ployee, the producer and the consumer, the
agriculturist and the industrialist are part-
ners, and this relationship must be made
effective in all the areas of our national life.
Nor can it stop here. All nations must be
partners, if they are to secure to the race
the fruits of righteousness and peace.

Certainly the Church of Jesus Christ is
international and interracial. Its flag rises
above the flag of every nation. It offers the
world the one and only hope for universal
brotherhood.

The missionary program of the Church is
the one convincing demonstration of this
world-embracing partnership, and the
Church’s Program demands that we realize
it within our own borders. Parochialism
defeats it ; so does diocesanism. Parochial-
ism means ultimate suicide for the parish ;
diocesanism dries up the very springs which
it seeks to monopolize. We want honest
partnership in this Church. At the heart of
our whole problem lies the dishonesty of
those who call themselves Churchmen and
will not do their part. There are thousands

and tens of thousands of the faithful who by
their consistent prayers, by their gifts, by
their vision, by their service are holding the
line; for these we thank God; but there is
an equal number of nominal communicants
who enjoying the benefits of the partner-
ship are not sharing its responsibilities.
And these are cripplipg the work of the
Church, staying its advance, shackling the
Body of Christ, denying their discipleship,
letting and hindering the coming of the
Kingdom.

Over against this we set a discipleship
that must be interpreted in terms of a mili-
tant service. It must dare to take its Arm
stand against evils that threaen the very
security of State and Church. To dwell in
cloistered security is not enough. Neutral-
ity is the resort of cowardice. Our Chris-
tian faith does not divorce us from our obli-
g'ations as citizens of the State or members
of society. Our discipleship relates us to
the just and Christian solution of economic,
social and political problems. (Nothing
that is of human interest can be foreign to
us.)

From our vantage point we make our
reckoning of present trends and tendencies.
We instance conditions that demand our se-
rious consideration. The degeneration of
the moving picture industry has been such
that it has aroused the righteous indigna-
tion of all self-respecting people who have
demanded the right of decency. The
Church itself is a League of Decency and
all who belong to it are pledged to oppose
indecency in any form.

Our action should contemplate the re-
pression of other evils that have become
emboldened in our time. The drama and
much of our modern literature is erotic and
panders to the base in human nature. Plays
and novels cleverly conceived and written,
present in gToss and shameless ways and
in language that is sugg'estive and indecent,
scenes and incidents that are immoral and
grossly licentious. They are symptomatic
of the degeneracy of an age that is fast los-
ing its sense of moral values. It is to be
deplored that Christian people all too fre-
quently are the patrons of such corrupting
agencies and that children and young peo-
ple in particular are made the victims of
their devices.

Ethical and moral standards have suffer-
ed a grave impairment in this post-war age
and it is our conviction that this departure |
from ways and practices that are clean andi
wholesome, is a primary contributing cause j
of the long-continued depression. We havej
had the conceit that America with its vast
estate and its incomparable ingenuity could
survive misfortune and disaster; that her
rich resources and mechanical skill could
be her stay in the day of her testing. We
have appealed to the stabilizing and re-
straining influence of law, we have poured
out of our treasure in prodigal measure, we
have invoked the co-operativeCnfljLieriC^^
commerce and industry, appealed

to the patience _anWdoyalty of our people,
but we^tlLbihger n the shadows of a disil-

lusioned and distracted world. Greed and
selflshness, unrest, hunger and multiplied
disorders, civil strife in cities, and despair
in fields of agriculture, grow apace, and the
day of deliverance and renewed happiness
and prosperity is long deferred.

Our nation and the nations of the world
are suffering from a moral sag that has
sapped their strength, impaired their con-
fidence, exhausted, their re'^erves and reduc-
ed them to the low plane of impotence. In
the face of this situation there are not a
few who have experienced no privations,
whose indulgent ways have known no re-
straint and whose vulgar and ostentatious
habits and practices further menace our se-
curity and hinder the day of our recovery.
The greatest and the gravest problem that
faces us is one that has to do with the re-
covery of lost Christian ideals. We shall
find no panacea for our ills until as a people
we rediscover the old and sure paths that
in other days have been the highways of
our progress, our prosperity and our peace.
All our legislation, all our planning, all our
finely cgiiceived resolve, yn'11 fail us, imLss
we can“ recover these DFomlWnd 'ClrS
qualities that are indispensable to the safe
conduct of our domestic, social and indus-
trial institutions.

No consideration of this matter can ig-
nore the violence that has been done to our
domestic and family life by the increasing
looseness in marital relations and the scan-
dals that are given legal sanction by certain
of our courts. The menace gf Reno and the
appeal to foreign courts have made us a by-
word among the nations and given us an
unenviable distinction quite without parallel
even amopg so-called pagan peoples. Child
life is blighted and its future obscured and
darkened by broken homes, broken in many
instances by the selfishness and lust of con-
scienceless and God-less parents. This un-
checked and growing evil, largely indulged
in by people of wealth and position, de-
stroys the sanctity of marriage and gives to
it the character of legalized prostitution.
A wicked and adulterous generation makes
no reckoning of the disasters and misfor-
tunes that inevitably attend its evil and
lustful ways. We refuse to keep silence in
the face of a situation that strikes at the
very foundations of the social order. While
with Christian charity we recognize ex-
treme cases where innocent parties are the
victims of vicious and unwholesome condi-
tions, we reafifirm our determination to
maintain the security of the home by hold-
ing unfailingly to the sanctity and integrity
of marriage. Against this dark background
we set the ideals ^f the Chrstian home
where love and fidelity abide and wherejt^
Spirit of Christ changes the the

commonplace into the ^3S4^^g"ofa scramental
union.

On^.ag^n we affirm our lo}^alty to thos(
Lp principles that concern world order
and peace. Recent events make this affir-
mation imperative. The passions that are
stimulated by greed and unholy ambitions
have found fresh expression, and are foster-

ANPAO — THE DAYBREAK

December, 1934

ANF=*AO KIN

SANTEE

Millard M. Fowler

NEBRASKA

Publisher

Anpao — The Daybreak, is published in the inter-
est of the Protestant Episcopal Church among the
Sioux Indians of the Northwest.

The subscription price is 50 cents per year, two
years one dollar.

Executive and Editorial Office, Mission, S. D.
EDITORS

Rev. Paul H. Barbour - - Mission, S. D.

Rev. C. C. Rouillard - - Lower Brule, S. D.

Entered at the Post Office at Santee, Nebr., as
second class matter, and accepted for mailing at
special rate of postage provided for in Section 1103
Act of October 3, 1917, authorized May 17, 1920.

The months in which the Anpao is issued are:
Jan.-Feb., Mar., Apr.-May, June, July-Aug., Sept.,
Oct.-Nov., Dec.

(THE DAYBREAK)

Wi akenonpa (one year eca) kaSpapi zaptan ka-
Jujupi kta.

Wi wikcemna nonpa sanpa topa (two years) eca
mazaska wanji kajujupi kta.

Money Order, Mission, S. D., on opetonpi qai§
wowapi askape Rev. Paul H. Barbour yekiyapi kta.

ed and promoted by the sordid practices of
the mamifactiirers of munitions and arma-
ment, whose soulless enterprise knows
neither friend nor foe in the prosecution of
its nefarious ways. For greed of gain and
wickedness of design the industry has no
parallel in modern times. It foments strife,
fans the flame of hatred, embroils nations in
bitter rivalries and uses the ill gotten wealth!
at its command to inspire fear and to pro
voke war. It is a major factor in creating
unrest and generating suspicion among peo-
ples. A demonstration of .‘ts world-wide
influence and power is witnessed in a fresh
and stimulated competition in artTiament,
which must inevitably lead to a war more
terrible than any that has gone before.

The Church is determined to combat this
propaganda with every agency at its com-
mand. War is outlawed, and solemn peace
pacts affirm it. We reaffirm the position
taken by your Bishops in their Davenport
Pastoral of 1933, As Chrstians we can have
no part in any progra mthat is designed to
violate these principles enunciated by the
Prince of Peace. War is murder on a colos-
sal scale. The only armed force, whether
on land or sea, which is justifiiable, is a con-
stabulary designed to regulate and safe-
guard those interests that have to do with
the prosecution of an orderly social and
economic life. The testimony of the great
war shows the wicked folly of such a strug-
gle and its aftermath has shattered the
world’s hopes and issued in confusions and
disorders, the magnitude of which we are as
yet incapable of measuring. The Christian
Church can not and will not deny loyalty
and fealty to its Ford by being partner in
any scheme, national or international, that
contemplates the wholesale destruction of
human life. It refuses to respond to that
form of cheap patriotism that has as its!
slogan, “In times of pease prepare for war.”j
It regards as wicked the waste of the na-
tions’ wealth in the building of vast arma-
ment and the maintenance of greatly aug-
mented forces on land and sea.

The increased emphasis upon nationalism
is a factor to be reckoned with in the pro-
'TftOtipn of rivalries and misunderstandings
that ineWtably provoke hatreds, disorders
and strife. Foy-alty^ to one’s nation or
adopted country may'Te'^&iisi^ently main-
tained without magnifyipg natidffaI-.-..WPG’
ority or attempting to control and dominate
world trade at the expense of other nations.

The conditions prevailing in the indus-
trial and economic order are such that the.
Christian Church is compelled to exercise*
a discriminating and generous judgment.
It may not be dogmatic where economic

policies are discussed. On the other hand
it can not observe the rule of discreet sil-
ence or cold indifference when the large and
vital interests of either labor or capital are
involved. Business and religion are inti-
mately related ; to divorce them issues in
confusion and chaos. The Master’s con-
cern for the under-privileged and neglected
folk was repeatedly manifested in His hab-
it and teaching. That millions of the people
of our country are denied the common ne-
cejssities of life, that approximately one-
third of our population is below the poverty
level, that there is wide-spread want in a
land that is abundantly productive, make
evident the lamentable inadequacy of exist-
ing economic systems.

With these conditions the Church is im-
mediately and vitally concerned. If our
present Christian civilization produced
these ills then obviously it has departed
from the right principles enunciated by
Christ.

We hold that the recognition of a partner-
ship relation between employer and em
ployee is required not only by principles of
Christian brotherhood but as a policy in-
suring^ the largest measure of economic sa-
tisfaction to all concerned.

We hold that the right of employees to
organize and to bargain collectively is ne-
cessary.

Unemployment insurance and adequate
provision for old age should be the concern
and responsibility of society.

The Child Labor should be abolished, is
a principle so well recognized that an affir-
mation of the proposition is hardly neces-
sary.

The Church should take a position of
leadership in the movement to consolidate
the gains already made. This leadership
depends largely upon our youth.

Our world has been hearing almost un-!
ceasingly in recent years of a seething un-
rest in the ranks of modern youth which i
has caused serious concern to parents andj
to leaders in the Church. All mass move-j
ments possess two inevitable phases. First*
that of negative reaction, and. later that of,
positive reconstruction. There are signs'
just now that the youth movement is pass-
ing into its second period. Whereas five
years ago the most characteristic marks of
modern youth were their rebellious attitude
towards established custom, and their re-
pudiation of the dogmatic beliefs of the old-
er generation, today one notes a significant
shift in emphasis. The youth are coming
to see that denial is not enough, that it is
impossible to find satisfaction in a negative.
Rejection of error must be followed by affir-
mation of truth, retreat must be preliminary
to a more daring advance. It is doubtful
if the young people are any less critical than
they were, but certainly their thinking is
more constructive. The attitude of disil-
lusionment and criticism is giving way to
that of faith. The revolt is becoming a
quest.

In conclusion, let us be reminded that it
is Jesus Christ and His mighty teachings
gainst a conspiracy of world forces that is
bent upon the attainment of material ad-
vantage at the expense of every moral and
spiritual ideal. After years of distraction
and world-wide suffering our economists
and statesmen are attempting to set our
national house in order. Any reckoning
that leaves out of account the moral and
spiritual apostacy of the nation must fail
of results. In such a crisis the mission of
the Chritian Church must be made evident
and its great purpose zealously maintained.

It is not a time to take council of our
fears or to assume an apologetic attitude.
The most vital and fruitful periods in the
ChurCrTsTijstory have been those where
material vafue'^Tiave suffered impairment
and the genius of moAHiqs^roved inade-
quate to meet critical situatiofts^ We be-
lieve that fidelity to a great cause is noHmi,
paired by privations and that the day of

trial and misfortune may mark the begin-
ning of a new era of Christian faith. The
heroic clement is being evoked and a new
era is at hand.

To the Church men and women of Ameri-
ca and of the world, the supreme call of the
conquering Saviour of mankind is making
its compelling appeal. There shall be no
retreat but an advance; no restriction of
those areas where the Christian standards
have been raised, but an agrressive pressing
forward of the lines. Privation and hard-
ship will gladly be accepted ; sacrifice will
find its satisfaction in a closer companion-
ship with Him who counted not His Life
dear unto Himself. With renewed conse-
cration and quickened zeal we face the fu-
ture, secure in our faith and confident of
Christ’s ultimate triumph. This is the vic-
tory that pvercometh the world, even our
faith in Him.

-U-

The offices of Presiding Bishop and Pres-
ident of the National Council, hitherto one,
have been separated. Bishop Cook of Del-
aware has been elected president of the
Council.

Two new bishops : the former suffragan,
the Right Rev. Elf rain Salinas y Velasco, is
now Bishop of Mexico; the Rev. John W.
Nichols, D. D., of Shanghai, is suffragan
Bishop-elect of that diocese (consecration
possibly to take place in Shanghai on All
Saints Day.)

The House of Bishops declined to accept
the resignation of Bishop McKim of North
Tokyo.

Nineteen men, bishops, clergy and lay-
men, forming' the General Convention
Committee on Budget and Program, met
during most of five days preceding the op-
ening of Convention, and later presented a
report which was commended, adopted, and
printed. Its provisions called for a* 1935
budget of $$2,700,(X)0, to be reduced by
$386,0000 if diocesan contributions did not
indicate that the larger sum would be avail-
able. The reduction proves to be necessary.
Provisions for a forward movement is in-
cluded, however, and the whole matter
should be studied in detail from full reports.

The next convention is to be held in 1937
in Cincinnati, Ohio. The present Conven-
tion comes to an end on Tuesday, the 23rd,
with the reading of the Bishops’ Pastoral
which will be presented you in the next is-

sue.

-o-

SANTEE MISSION WOTANIN

Santee, Nebr., Oct. 25, 1934.— Dear An-
pao ; Hekta April ehantanhan wamayazan-
ke qa woyazan wan rheumatism eyapi kin
he emaceca. Rosebud Hospital ed munke.
Ecand nakun teliiya waawakipe. Micinca
hoksidan Raymond J. Whipple he July 4,
1934 oHan makite do. Waniyetu nonpa
sanpa wizaptan.

Plehan Santee heciya wakiqa Convoca-
tion ekta wai qa ake Santee heci waki, he-
hand Yankton Hospital heciya munke.
Oct. 6, 1934. anpetu Santee ed wahdi. Wan-
na tanyan amaye do. Hehand cinye Rev.
Christian Whipple, Porcupine, S. D., heci-
yatanhan tiwahe tawa owasin om Vacation
hdi. Nakun tankH Irene he Sioux Falls
etanhan hdi, qa heced ate William Whipple,
cinca qa takojakpaku owasin cantewaHeya
wanwicahdake do.

Ho koda tona de dawapi owasin cante
waHeya nape ciyuzapi do.— Ray Whipple.

-o-

Conscience

A good conscience is a great blessing —
and what a comfort! The poor, unlearned
man with a good conscience is happy. But
the man who has not a good conscience, and
ignores God, even though posessing great
wealth, is unhappy, because frightful is the
solitude of the soul that is alone in the
^HWryGerald C. Tusler, 32.

December, 1934

ANPAO — THE DAYBREAK

Kyle So. Dak. — Dear Anpao Kin : Ito wa-
yaotaninpi wanji miyecidaotanin kta wacin.
Mrs. Emil Shaw te kin he on. Winyan kin
de waniyetu ota sdonwaye kin heon.

June 1865 heehan tonpi, qa St. Johns
Church en Rev. W. J. Cleveland mniaka-
Man. Spotted Tail Agency, Beaver Creek
hetu. Qa waniyetu 16 qon heehan Church
of Jesus, Rosebud Agency, D. T. en, Sep-
tember 1881 heehan Bishop Wm. H. Hare
Wicayusutapi ecakicon. Hehan January 12,
1882 heehan Dallas Shaw kici kiciyuzapi.
U. S. Indian Agent John Cook kiciyuswica-
kiye. Rosebud Agency D. T. en ; Qa Sep-
tember 1889 ehan Rev. A. B. Clark (Sican-
gu) Church of Jesus, Rosebud Agency, S.
D., en kiciyuzapi yuwakan. Hecen RvW.
Dallas Shaw kici waniyetu 52 1-2 henakeca
kici un qa August 24, 1934 ehan maka wi-
coni etanhan mahpiyata wiconi owihanke
wanica woohiye icu kta e iyaye. Hecen
waniyetu 69 henakeca maka akan ni un.

Winyan kin de wicincana ehantanhan
Okodakiciye Wakan en opa heca, qa awica-
kehan cante on ope kin he hduwicake. Ecin
tohan wanna Rev. Dallas Shaw kici okoda-

Kin:

ROSEBUD MISSION WOTANIN. j Tka okinnis tuwe heyin kta, Wicate cin
Parmelee, S. D., Nov. 5, 1934. — Anpao token piya kinipi, qa taku tancan kin yuha
St. Peter Chapel el Winyan Omnici-| hiyupi he. Wacinyatonsni ! Taku oyaju kin
ye oitancan piya wicakahnigapi October wi, te sni ehantanhans, icage sni ece. Qa taku
kin el. Lena ake wi 12 okolakiciye wakan oyaju kin he tancan icagin kte cin he oyaju
el wowasi econpi kta wicayustanpi. 1. Win- sni, tka su ecenaj aguyapi su, qais taku su

nie Whipple, 2. Eillian Turkey, 3. Ellen
Turkey, 4. Lucy Big Corn, 5. Maggie Moc-
casin, 6. Annie Lead In Charge, 7. Margar-
et Smith.

toktokeca naceca. Tka Wakantanka token
iyokipi kin hecen tancan qu, qa su ocaje
otoiyohi tancan tawa kin kicu ece. Cehpi
owasin cehpi okowanjina sni; tka wicacelipi

Parmelee okaspe topa omniciye wamnaye kin he wanji ee, qa woteca cehpi kin wanji
kin Mrs. Zallie Big Corn. Rosebud oyanke hee, qa hogan cehpi kin wanji hee, qa zi-
el Skaun Owancaya Omniciye el nakun wa-, tkana cehpi kin wanji hee. Unkan mahpi-
mnaye. Wanna lena lecel iglustanpi kin he-| yata tancan, qa makata tancan kin heca yu-
hanl Mrs. Zallie Big Corn, inajin na omnici-| kan ; tka mahpiyata un kin he towitan kin
ye tipi wan unglepi kin he piya kagapi kta; wanjina, qa makata un kin he towitan kin
cin keye. Cantipi wan on owicakiya keya.i tokeca. Anpetuwi towitan kin wanjina, qa
Hehanl Skaun Owancaya Omniciye kin hanhepi-wi towitan kin he tokeca, qa wi-
he Spring Creek el St. Andrew Chapel hel canhpi towitanpi kin he nakun tokeca; qa
November 20-23, 1934 anpetu lena icunhan! wicanhpi wanji wicanhpi tokeca kici wowi-
omniciye econpi kte. Ho heciya womnaye.tan en akidecece sni He iyecen wicate cin
gloayin kta iglaotanin. Lila iyuskinyan | piya kinipi, Tancan kukepica ojupi; tka
woglake icunhan anpetu conala woyazan Aukepica sni ekicetuyapi : okinihan sni oju-
wan el hi, na Nov. 2, 1934 2:20 a. m. unyan pi; tka wowitan ekicetuyapi: wowasakesni-
unkiyayapi. Iho, winyan wacinyepica wan yan ojupi; tka wowasagya ekicetuyapi: wi-
unma wiconi ekta iyaye, tokel unhanpi kta cacehpi tancan ojupi; tka woniya tancan

tanhan okodakiciye wakan en wowacmye
tanka heca. Tawowahokonkiye on Nio-
brara Deanery owancaya tanyan sdonyapi.
lyotan Rasebud Mission qa Corn Creek Mis-
sion hena en nina tanyan sdonyapi. Ecin
Wacekiye Wicasapi qa nakun Catechists qa
Wawokiya unpi kin nina tewicahinda qa to-
ken tanyan unpi . kte kin he ohinni kuwa.
Qa Winyan Omniciye kin token wasakapi
kte kin he ohinpi kuwa ece, heon winyan kin
de okitaninyan un kin heon Corn Creek
Mission kin en Winyan Ataya Itancan un
qa ecen te. Decana Corn Creek Mission
en Christian Unity Society omniciye unyu-
hapi unkan Airs. Shaw heca eca pawasagya
unkuwapi ecee qon en un sni unkan nina
oiyokisice qa Kyle, S. D., en St. Barnabas
Tipi Wakan unketanhanpi kin owasin decen
woawacin yuha unqonpi. Tuwe ca Mrs.
Emily Shaw tohe kin he ikipi kta hwe ; Wi-
cohan wakan en mniheca ; waditake ; qa wa-
cintanka, qa okihiya wicohan tanka yustan
qa ocanku waste wan unkipazopi qa ohna
iyaye.

Mitakuyepi, heon decen epa wacin ye.
Mrs. Shaw teunhindapi qa ohinni kici un-
yakonpi kta uncinpi tka lye Wakantanka,
wanna Mrs. Shaw watesdake wakan ohiiqi-
ye qa kicu kta cin kin heon ikikcu hecen wi-
caundapi. Hececa esa anpetu kin dehanyan
toni kin, qa tohan kin, qa toie kin hena tan-
inyan u qa nakun taninyan tehan ye kta he-
cen wicaundapi. Heon Wowapi Wakan
etanhan oehde wan ikipi hee cin he ohinni
unkiksuyapi kte ye. Hebrew 11: 4v.

“Wacinyanpi kin eciyatanhan, Wakantanka
nakon hecen yaotanin, taku qu kin heon, qa
he eciyatanhan ta kes nahanhein ia ece.”
-Wicahapi woecon kin he Mission, S. D.,
en Trinity Tipi Wakan kin en econpi. Aug-
ust 27, 1934, 2 :00 o’clock p. m. Wotapi Wa-
kan Owacekiye kin econpi. Odowan tona
ahiyayapi kin opeya Mrs. Shaw iye wanji
waMedake qon he opeya ahiyayapi. Odo-
wan 144 hee. Qa wicasa atokantanhan en
unpi kin Napciwankapi. Qa nakun oyate
wicotapi. Ecin Mrs. Emily Shaw okodaki

ce eyas igluwiyeya na iyaye he wopila tan
ka.

kiciye wakan en litanipi kta iQi 9 Upi kin he- tanin sni ye lo. Napinya igluwiyeya un.j ekicetuyapi. Wicacehpi tancan yukan, qa

Wayazan el Wotapi Wakan ikikcu kta Rev., woniya tancan kin yukan. Kaken owapi
Stephen H. King kicahi. Ho eya owoUsi-j qon, Adam wicasa tokaheya kin he wicanagi

niun kin heca kagapi ; qa Adam ehake un
kin he Woniya M^anikiye cin hee. Tka la-
ku woniya un kin he tokaheya sni, tka taku
Holy Innocents Station cehpi kin hee ; qa iyohakam taku woniya

. .Nov. 3, 1934 Holy Innocents Chapel ekta kin. Wicasa tokaheya kin he maka etanhan
wamnayanpi. Tipi Wakan tiyopa kin el un, qa maka kin heca; wicasa iyokihe kin he
yuha inajinpi. Winyan, wicasa na wakan- Itancan mahpiya etanhan un kin hee. Ma-
heja ko wicota hena ceya unpi. Ista kin ka kin heca un qon, tona maka hecapi kin
mini kastanstanyan, canwognaka kin ayu- hena hececapi : qa mahpiyatahan un kin,
tan unpi. Tuwa wounqupi kta huwo ecinpi tona mahpiyata unpi kin hena hececapi.
iblukcan. Mis hecanmi ye lo ; tuktel mni Unkkan makata un qon touncage kin unyu-
kta hwo, tuktel won wati kta he? Airs, hapi qon, he iyecen mahiyatanhan un kin
Zallie Big Corn, Anpetu Wakan kin hena touncage kin unyuhapi kta.

Tipi Wakan kin hena Tipi Wakan ekta wo-' Mihunkawanji, kaken epa, wicacehpi qa
yute gluha na wiyeya un, nakun womnaye wicawe kin Wakantanka tokiconze kin tawa
econpi hena el. ! okihi sni ; qa nakun taku kukepica kin

Holy Innocents Chapel el Rev. Stephen taku kukepica sni kin tawa kte sni. Iho,
H. King, Rev. John B. DeCory na Wawo- woanahbe wan ociciyakapi: owasin unki-

kiye Mr. Silas Standmg Bear lena wicalia- stinmapi kte sni, tka owasin unyutokecapi
pi woecon kin yuonilian kiciyustanpi. Wi- Pta, iknuhanna, ista kakpanpi se en, maza
cahapi makoce etkiya maka amani yuh.a un-^ yahotonpi tanka ehake kin: yahotonpi
yanpi, na oyate kin ihakain mini au. He 'kta, qa wicate cin kukesnyan najinwicakiya-
hanl waMela yuonilian akiyuha unyanpi p; pta, qa unkiye unyutokecapi kta. Taku
Tohanl isto unstakapi iyukcanpi, ake _kos- Puke kte cin de kukepicasni koyakin kta,
kalaka 6 hiyupi, na is eya yuha manipi, le- qa Ln kte cin de tepicasni koyakin kta. Qa
cel unkayapi, oiyokipiya wicahapi ekra un- tohan taku kuke kte cin de kukepicasni ko-
kipi. Winyan waste kin^ le maka ^ mahel yake ca, tancan wiconte cin de wiconi kin
iyeyapi. Na olowan ahiyaya Tipi vAakan Poyagyapi kinhan ; hehan wicoie owapi qon
etkiya unkupi hehanl otehika. _ Le wicohan geetu kta, WMohiye kin on wiconte kin

kin el hokHla wan lila woilagiciye Air. Char
les Whipple hee, lila pila unyanpi. Ho mi
takuyepi wocekiye on unkiksuyapi ye.

Hehanyan blaotanin.

(mazacanku).

ihangyapi. Wiconte, wicape nitawa kin to-

-o-

RevRe^ Dakota Translation of Burial Of-
fice Lesson Suggested for use in the
Niobrara Deanery.

I Cor. 15: 20.

WMnna Christ wiconte etanhan piya kini,
qa tona istinmapi kin hena en taku tokahe-
ya icage cin hee. Wicasa kin eciyatanhan
wiconte u kin, he iyecen wicasa eciyatanhan
wiconte etanhan piya kinipi kin u. Adam

kiya un he. Wicahapi woohiye nitawa kin
tokiya un he. Wiconte icape kin he woa-
James Railroad Ptani ee ; Tka Wakantanka. Jesus Christ

Itancan unyanpi kin eciyatanhan woohiye
unqupi kin, he wopida yuha nunwe. He-
cen, mihunkawanji waMecicidapi kin, suta-
ya yahanpi, qa pahohosniyan yaunpi numve,
qa ohinniyan Itancan olian kin en aiciciya
po, Itancan kin en wowaH ecanonpi kin he
ituya Hii sdonyayapi kin heon etanhan.

okitanin kin heon ehake yuonihan-'en owasin tapi kin ,he iyecen Christ en owa-

ciye en

yan maka mahen eki^ipapi.

Decana Owancaya Omniciye kin en Rev.
Dallas Shaw wokicanpte on hduonihanpi qa
owote waste kicagapi.

Omniciye kin de icunhan Airs. Shaw tohe
kin he iyehanyan nawajin sni esa tohe kin
he ohna emahdepi. Unkan decen awacan-
mi. Tonkin Wakantanka omakiye qa Mrs.
Shaw tomniheca, towaditake qa towacinye
tanka kin iyehanyan okihimayan nin ecan-
mi, qa he ohna Wakantanka wacinyan na-
wajin kte. Heon tohan de wandakapi kin-
han wocekiye on miyeksuyapi kta iceciciya-

Pi

Christ en nitakuyepi wanji miye ye. —
Airs. Elizabeth Barker, Kyle, S. D.

Mrs. Emily Shaw takuwicaya tona elipe-
ya iwicayaye kin dena eepi Rev. Dallas
Shaw qa takojakpaku 8 qa sanpa takojak-
paku 1.

sin piya niwicayapi kta. Tka otoiyohi to-
hantu iyehantu kinhan : Christ e tokaheya
icage cin; qa hehan tona tawa kin hena,
Christ ake he kinhan. Qa hehan owihan-
kin kta, tohan iye wokiconze kin he Wa-
kantanka, Ateyapi kin he, kicu kta ; woki-

-o

WOPIDA-EYAPI ANPETU
Wocekiye Kin.

ATEYAPI lyptan waonsida, niye woju
wicasta wowaH tawa kin duwaste, maka
waskuyeca kin icahyaye cin on ; Wawica-
qupi nitawa kin de on onHpiya qa cante ata-
ya on wopida unniqupi ; nitowacantkiye wa-
ste kin unkiyepi en ohinni un kta e iceunni-
ciyapi ; hecen makoce unkitawapi kin en na-

conze owasin, qa wicowasake owasin, qa hanhein waskuyeca ota aicage kta, on wo-
wookihi kin iye ihangye cinhan. Tona to- witan duhe kta qa unkis wokicanpte unyu-
kayapi kin hena owasin iye siha kin ihukun Papi kta; Jesus Christ Itancan unyanpi kin
iyewicayin kte cin, hehanyan Itancan yan- pg eciyatanhan. Amen.

kin kta. Qa toka ehake ihangyin kte cin he
wiconte kin ee. Iye siha kin ihukuya taku
owasin ekiknaka heon. Tka tohan. He ihu-
kuya taku owasin eknakapi kin eye cehan,
tuwe he ihukuya taku owasin eknake cin he
ope Hii e tanin. Qa tohan taku owasin he
ihukun iyeyapi kinhan, hehan Cinhintku kin
eqe, Tuwe owasin iye ihukun iyeye cin he
ihukun un kta, hecen Wakantanka owasin
en ataya un kta.

Wowapi Kin. St. James 1 : 16-27.
Wotanin-waMe kin. St. Matthew
24-34.

Hihanna Cekiyapi Woonspe Kin.

Woonspe tokaheya Deut. 8.
Woonspe inonpa I Thess. 5: 12-23.
Htayetu Cekiyapi Woonspe Kin.
Woonspe tokaheya Isa. 12.

Woonspe inonpa Phil. 4: 4-7.

VI

ANPAo — THE DAYBREAK

December, 1934

LOWER BRULE WOTANIN

Lower Brule oyanke pahawakan en ko-
ska wacinyepica wanji onkitapi he Mr.
Amos White hee November 2 en ta na Nov.
4, 1934 en hapi Mr. Edy^ard Pretty Head
woecon kin he kiciyustan koska kin de Aug-
ust 28, 1916 en Tonpi. January 12, 1930 en
wicayusutapi en opa nakun B. U. opa na
teca omniciye ogna icahyapi heca. koska kin
de Mr. Jobie White, Mrs. Lillian White cin-
capi nina teliidapi on wocekiye ocanku kin
he okiia kduha manipi ecen Wakantanka
wacinyan kud iwanka eca dehan iye Amos
White mahpiya wiconi en opa unkecinpi.
Ehakehcin Ihanktonwan Agency Aug. 19-20
-21 Convocation en opa cin na tamaheca na
wasakesni esa ekta iyotiyekiya Wakantan-
ka wicakico wakan en un cin he iyecen ake
malipiya wiconi en Wanikiya wicakico en
un unkecinpi heon atkuku hunke awicake
he wotehika akipapi tka ake Wakantanka,
wacinyanpi lice cin otanininyan najinpi, he
on mitakodapi tona anpao iyacupi hecin Ti-
wahe kin de wocekiye ewicayeciyapi wa-
cin nitakuyepi wanji miye. — Edward Big
Heart, Lower Brule etanhan.

-o

WICATE

Lower Brule en, Wicasa Itancan wan, ma-
zaoyate eciyapi, Le, Mr. Byrnes takojak-
paku na, Lower Bride en, nakun, wicasa
itancan, mahpiyanajin, eciyapi kin, Mrs.
Byrnes cunwitku, Lenaons, Tiwahe tanka-
kapi etanhanpi, nupin wocekiye en. Wa-
kankiciyuzapi, Aug. 18, 1890 en na hetan
wocekiye teliila najinpi hecapi, na maka
■oun kin en, tiwahe tankapi nakun, woceki-
ye en, oun kin canku tawapi kin, nina owan-
yak, waHepi ica. Na le tiwahepi kin etan-
han Lower Brule kin woonspe ota icupi, na
cinca wica nonpapi na wiiiyan nonpapi na
lena Mr. Byrnes na Mrs. Byrnes tawoon-
spepi kin tanyan yuha icagapi, canke Mrs.
iByrnes maka oun kin etanhan asnikiya, esa
tawoonspe kin cinca kin koyak unpi kin on
wopila lica heca. Le Mrs. Byrnes iyaye kin
Lower Brule ataya nina wocante Hca na-
kun wasicun kin iyecen wocante sice canke
Mrs. he ayapi en Cars kin 53 en onpi
na le owicalie oiyokisice tanka na akes
oiyokipiya owicalie etkiya ayapi. Mrs.
Byrnes te cin en Lower Brule Agency win-
yan omniciye unpi kin walica waHe lica
wan $4.03 Mrs. Byrnes kaipi.

Na lena el wosna-kaga kin wicohan kin
unkiciyuHanpi na mitakolapi tona Anpao
iyacupi kin Mr. Jas. Byrnes na cincapi kin
wocekiye on wicayeksuyapi ni. Le iceci-.
ciyapi nitakolapi. — Edward Big Heart, yuo-
taiiiii.

-o-

Corn Creek Episcopal Mission Wotanin

Trinity GhapeL- — Anpao Kin : Ake waya-
otanin cisi kte lo. He kta October 19, 1934
he han Winyan omniciye ki oitancan api
kiyapi lena eepi : Pres. Mrs. Jessie Paints
Yellow, Vice Pres. Mrs. Susie Conquering
Bear, Treas. Mrs. Lucy Little Horse, Coll.
Mrs. Annie Little Crow, S. S. Mrs. Jennie
Young, D. K. Mrs. Victoria Around Him.

October 26, 1934 he han St. Stephen
Young Men Society kin mniciyapi na lena
ake oitancan wicayustanpi Pres. Mr. Edgar
Brown Bear, V. Pres. Mr. John Little Crow,
Sec. Mr. Morris No Horse, Treas. Mr. How-
ard Around Him, Coll. Mr. Sidney Little
Crow. Hehanl church warden wan ayuHan
kin he on Mr. Edward Means Church War-
den on kta yuHanpi Mr. Sidney Little Crow
Church Secretary un kta yustanpi.

Wicata Oyakapi

He kta July 16, 1934, 2:00 p. m. qon he
han Benjamin Conquering Bear maka wi-
coiii ayustan anpetu wakan wocekiye offer-
ing el 50c oknaka koskalaka ki le ni un
qon han wocekiye etkiya walitaka heca
koska omniciye opa nakun Y. P. E. opa wa-
niyetu 27 henakeca. Wayazanka icunhan
wocekiye el ecela ewacin hpa ye olowan 78
2nd tune he wastelake July 17 Tuesday el
hapi Titakuyepi na oyate ob un kin lila
akiceyapi ecin nahanhci teca na wacinye-
pica he on^ — Edgar Brown Bear, yuotanin.

SANTEE MISSION WOTANIN

Most Merciful Savior Chapel, Santee, Ne-
braska, Nov. 15, 1934. — Anpao Kin: Ito de-
han Isanyati Yewicasipi Oyanke kin etan-
han taku wanjigji unkdaotaninpi kta. He-
kta omaka November wi kin en oyanke kin
ded wicasa wakan oti wan ide qa ataya hu-
hnage qon he ostan dehan tipi wan nina wa-
He kagapi. Wosna kaga unkitawapi. Rev.
Innis Jenkins, tipi kin wana okna tipi. Ti-
wankantipi qa tiokdatuya ocetipi ko .yukan.

Sung'onajin wan tipi wakan makoce akan
he qon he yujujupi qa wazi tona waste kin
hena on taku wanjigji kagapi. Hena etan-
han on iyecinka iyopta oti wan kagapi qa
tipi kin de ahankeya hayake owiyopeye tipi
heca.

Woskate (party) kagapi qa hena ed pwa-
sina wiyuskinyan skatapi. Tipi teca kin he
yuHanpi qa Mr. Jenkins okna iyotanke cin
hehan wowiyuskin on hed woskate wan
kagapi. Qa ake Hallowe’en hanhepi qon-
han, Santee Normal Training School ed wa-
yawapi Skain Okodakiciye qa Y. P.,E. omni-
ciye opapi qa detanhan tecapi omniciye opa-
pi kin hena yuwitaya Mr. Jenkins iye ti
kin ed wicakico qa oiyokipiya woskate yu-
hapi.

Tecapi omniciye (Y. P. E.) kin omniciye
apikiyapi qa Niobrara Deanery itimahed Y.
P. E. woope toked yuhapi kta kagapi kin he-
na aicicagapi. Anpetu Yamni htayetu kin
hena ed wicasa wakan oti kin ed omniciye
econpi ecee qais tuwe omniciye da kinhan
iye ti kin ed mniciyapi ecee.

Anpetu Wakan wayawapi (Sunday
School) kin ake oiyaye teca wan kagapi.
Qa sam wicota aya qa cikciscina ko wico-
tapi kin on yamnikiya kiwicayuspapi qa
waonspekiya yamni wicayuhapi. Tipi wa-
kan tiunma, wicasa wakan hayake otkeki-
yapi kin hed timahed wakanheja cikciscipi-
na kin hena waonspewicakiyapi. Mr. Jen-
kins akanyankapi qa waknatapi cikciscina
qeya wicakicaga. Qa taku yuha imagaga
igiyapi kte cin hena wicaqu.

Oyanke ded St. Andrew Sunkakiciyapi,
Winyan Omniciye, qa Tecapi Omniciye (Y.
P. E.) unpi kin wanji itogtog Mr. Jenkins ti
kin okna party kagapi qa woyute wiyopeya-
pi. Mazaska kamnapi kin dena on tipi wa-
kan tawapi kin apikiyapi kta. Wana tiwi-
unpi opetonpi tka iunpi kin nahanh yustan-
pi sni. He yustanpi kinhan hehan tirnahetu
kin nakun apiyapi kta.

Ploksina St. Andrew Sunkakiciyapi opapi
kin hena is tipi wakan qa wicasa wakan oti
itanoksan taku wanjigji apiyapi qa wowasi
econpi.

Holy Faith Chapel: — Plobu Tawakpa o-
yanke ed tipiwakan kin nakun apikiyapi.
Tankatanlian kin ataya tiwiunpi qa tiaka-
lipahpa teca ko okatanpi.

Qa hed Mrs. Mag'gi Lawrence tikicagapi
kin nakun Avana yustanpi. Hed Guy Lvawr-
ence Wawoldya yuhapi. Qa tipi okna ti kin
ed ahankeya Mrs. Lawrence wiwa;;ica kin,
tipi kin akicagap'i. Tohanyan ni kin iiel an-
yan he okna ti kta.

St. Andrew Taanpetu, November 30 kin-
han. Santee Mission imahed oyanke yamni.
Miniwaste — Blessed Redeemer Chapel qa
Hobu Tawakpa, Holy Eaith Chapel, Santee
Most Merci:ful Savior Chapel, hena 'yuwita-
ya Santee ed mniciyap i kta. Yuwitaya
Omniciye kin ded Rev. John Clark, St. An-
drew ataya itancan kin, qa Rev. Vine Delo-
ria B. C. Lk ataya itancan kin, qa Mrs. Bet-
ty Ashley winyan omniciye ataya itancan
kin, qa nakun Rev. David Clark tawicu ki-
ci, hena unkicipi unpi kta. Heon tonkin
Yuwitaya Omniciye waste wan unyuhapi
nin ecin dehan unqonpi. — Llewellyn E. Sel-
wyn, yaotanin.

wasi econ kin isam iyeya wowasi econ. Ye-
wicasipi Oinajin akewanji awanyakapi, tka
otoiyohi Winyan Omniciye yukanpi hena
ecel Mrs. Shaw woiyopastake na tokel Oko-
lakiciye Wakan sanpa icage kte kin hena
iwoglak omani. Woeye wan ohinni on na-
walionsa, (Heb. 10': 35) ‘^Walinitakapi qon
he ayuHanpi sni po, he woyuha tanka okihi
kta.” lyotan taku wanji icahya kin atanin.
Church of the Inestimable Gift, he Tipi Wa-
kan wan taniii waniyetu ota he qon yunkan
Mrs. Shaw hi ohakam woyuha kiqon, woyu-
te kicon kin on mazaska kagapi na Tipi Wa-
kan wan waste wanlakapi he yuVaHe. He-
hanl tuktel Convocation econpi eca Corn
Creek etan womnaye kin el wankal unpi ece
kin he Mrs. Shaw woiyopastaka tawa kin on
hececa.

Omaka wanji sam iyeya 'vvay^ 2 :an he icun-
han ohinni ikiyela waun, heon ohan kin tan-
yan slolwaye. Corn Creek lei waniyetu
akenom unpi na wowasi wastepi on woyu-
onihan wan tanka ecawicakiconpi, hiknaku
kici. Corn Creek el Convocation yuhapi el
icunhan hecel he woyuonihan ecakiconpi e
wanklake, na icante waste. Yunkan mita-
kuyepi le wicolian kin waste, nake tuwa
ta hpaya, canna el wanahca (wahca) kin
atoksupi eyas he otuyacin ye. Tka woe-
con wanklakya waecawicakiconpi kin hee
waste ye. Heon Wicasa Wakan na tawicu-
pi wicaluhapi kin hena wicakluonihanpi.
Mrs. Emily Shaw waonsila, wakanheja
walipanicapi qon hena ohinni owicakiye.
Na tuwa wan iye ti el tima i kin ohinni wo-
qu ece, na Corn Creek el Chrstian Unity un-
pi hel Itancan un. Nakun Indian Mission
Council el Winyan Itancan un. Na tuwe
wayazan eca ohinni el owicakiye, wocekiye
na woyute na woyuha ko on,

W anna te qon he el yuha ayanpapi, he-
hanl iye oyanke tawapi Mission, S. D., ekta
hapi kta on akiyaklapi. Na onawahon eci-
yatan Wicasa Wakan ota el unpi keyapi,
wicaliapi woecon el.

Eya taku waHe econ kin ota ye. Tka le-
hanyan ohan oweciblakin kte. Olowan wo-
wapi ikikcupi na 144 ahiyayapi he Mrs.
Shaw, tin kte el ahiyaye. Heon yeksuyapi
kte. — Mrs. Jessie Paints Yellow, yuotanin.

-o-

-o

MRS.. EMILY SHAW

Corn Creek District of the Pine Ridge
Reservation etanhan Wotanin Kin.

Mrs. Shaw, August 24, 1934 heehan te.^
Winyan okinihan kin le ohan oblaka wacinj
ye. Sicangu Oyanke etanhan hipi. Wani-
yetu akenom lei unpi he icunhan Mrs. Emi-
lyShaw, hiknaku Rev. Mr. Shaw tokel wo-

Ft. Thompson, S. D., Nov. 3, 1934. — Mita
Koda : Crow Creek kin ed wotanin yuke iyo-
tanhcin okodakiciye wakan itoheya wowaH
oecun yuke ed idakici yapi kin hena oyakpi-
ca. Hekta October wi kin ed winyan wa-
kagege omniciye hena. api iciyapi oyanke
station hiye ye cin iyohina.

All Saints Chapel : Pres. Grace Shield,
V. Pres. Phoebe St. John, Sec. Victoria
Aikens, Treas. Mary Aikens, Storekeeper
Rose Long Eish, Collectors Dora LaMont
qa Jennie M. Crow.

Christ Church : Pres. Martha Irving, V.
Pres. Emma Eagle, Sec’y Emma Eagle
Pres. Emma Eagle, Secy Minnie Eire,
Treas. Mrs. Olson, Collectors Dora Briggs
qa Gladys Laudner.

St. John Church : Pres-. Bessie Phil-

brick, V. Pres. Mercy McBride, Sec’y Hen-
rietta Irwin, Treas. Maude Red Hail, Store-
keeper, Rose Chase, Collector, Salina
Briggs.

St. Peter Chapel: Pres. Angelic Ocobo,
V. Pres. Cassie Whippoorwill, Sec’y Lucy
Ree, Treas Jennie White Mouse, Store-
keeper Annie His Law.

October wi kin imahed wiconte wan on
hiyakdepi: winyan qeya woyazan on kaki-
sya onpi qon wanjikjikna hankapeya thva-
he etan wiconte yuke tokaheya Mrs. How-
ard White Light te ohakab Mrs. Standing
Cloud ake te qa nakun iyecana Mrs. Stands
on Top te Mrs. Eagle Dog ake nakun te
qa Mrs. YelloAv Back.

Winyan kin dena -tiwahe waste ica-
hyapi qon otiwota ecekcek tawacincapi kin
wocante Hee ohan - .oouyanpi tukte tanhan
Okodakiciye Wakan ed opapi kin hetan qa
ihanke kin hehanyan Christian wicotawa-
Cin kin he sutaya yus najinpi kin Anpao
iyacupi km hena ito tapi kin wicayeksuya-
pi kte tohan ceunkiyapi eca. Yuotanin
Chas L. Eish.